Botha, at the opening of the exhibition entitled âSeparate is not equalâ at the
Natal Museum, Pietermaritzburg
6 November 2007
Programme director
Your Excellency US Ambassador Eric Bost
Your Excellency Consular General
Chairperson of the Natal Museum Council
Honourable members of the provincial legislature
Honourable Members of the Council of Msunduzi Municipality
The Chairperson of the Natal Museum Board, Prof Nzimande
The Director of the Natal Museum, Mr Luthando Maphasa and staff
Our future leaders, the students and young people
Members of the community
Distinguished guests
Members of the media
Friends
Sanibona!
Firstly, I would like to thank you for this opportunity to open the
âSeparate is not equalâ and sharing the platform with His Excellency United
States Ambassador Eric Bost. Thank you for the story you have just shared with
us.
Almost a year ago I was at this Museum for the opening of the Towns and
Trade Exhibition and the Learners Resource Centre. The exhibition and the
Learner Resource Centre highlighted the important role of the museum in
teaching about our history as part of our heritage and even going beyond the
borders of our country.
Aaron Maluwa in his paper on âThe Role of Museums in Addressing Community
Needs in the 21st Centuryâ presented at a conference on âConnections,
Communities and Collections in Florida, United States of America last year
stated that âThere was an urgent need to break away from colonial vestiges to
create (the Malawian based) museums that would be responsible to our
communities. Topical issues such as health, education, economics, environment,
politics, social, socio-cultural, urbanisation among others ought to be
regarded as important as the traditional questions of collecting, preserving,
presenting, protecting and safe guarding both tangible and intangible heritage
and any emerging needs of the community.
It was important therefore that new Malawian Museums should use their
collections to enrich knowledge and integrate urban cultures and contemporary
events into the spheres of daily activitiesâ. Museums, such as this one, must
serve as windows that open into the world beyond our horizon. Knowledge and
understanding of the outside world can challenge the insular and parochial
thinking that encourages a fear of the unknown. As our first President Nelson
Mandela observed âeducation is the most powerful weapon which you can use to
change the worldâ.
Todayâs exhibition highlights the history of racial discrimination in the
United States. Although slavery was abolished in 1865, and although African
Americans were granted citizenship and the right to vote, the status quo
remained. They continued to be separated from white Americans and continued to
be treated with disdain in buses, prisons, churches, schools and other social
amenities and relegated to second-class citizenship.
Several attempts were made to legally challenge these discriminatory
practices against African Americans in the Supreme Courts but without success.
In 1896, a ruling in the Supreme Court case of H A Plessy v J H Ferguson, even
sanctioned the legal racial separation and held that âseparate but equalâ
facilities did not violate the United States Constitution, as amended.
However, the Supreme Courtâs decision in 1954 in the case of Brown v. Board
of Education marked a turning point in the history of race relations in the
United States. The court, in its judgment, outlawed segregation in public
schools and ruled that it was unconstitutional. Thanks to the dedication and
resilience of community activists, lawyers, parents and students who fought
diligently until the matter was brought before the Supreme Court.
The Brown v. Board of Education case had a significant impact on the
national consciousness of the United States and gave impetus to the broader
struggle for human rights and social justice. As we can see, there are
parallels that may be drawn between the struggles for justice and racial
equality in the United States and in South Africa.
In 1947 the National Party published their Race Relations Policy which
called for a programme of âseparate developmentâ or apartheid.
When they took over political power in 1948 they also introduced significant
changes. A number of discriminatory laws were enacted, amongst others, the
Immorality Act, the Population Registration Act, the Group Areas Act and other
legislation which institutionalised a system of White domination.
The education system also had to be aligned to the policy of âseparate
developmentâ. âSegregated and inferior schooling was legislated for African
(1953), Coloureds (1963) and Indians (1965) providing an ideological
cornerstone for the social segregation, economic exploitation and political
oppression of these groupsâ.
White education was accorded a superior status with exclusive privileges and
adequate state resources of about five (5) times more than what the state spent
on the black child. By 1986 South Africa had 18 departments and 15 ministers of
education (1990 Mokubung Nkomo Pedagogy of Domination towards a Democratic
Education in South Africa).
Apartheid education, amongst other things, was designed to produce a
semi-skilled labour force; to socialise black students to accept the domination
by whites; to make blacks believe that segregation along racial and ethnic
lines was how things should be; and to ensure there was little or no black
intellectual development simply stated by Dr Verwoerd that blacks should be
content with being âdrawers of water and hewers of woodâ.
The struggle against the imposition of segregated and inferior education for
blacks came to a head on 16 June 1976, when the student protest took to the
streets of Soweto. This added a new dimension and marked a turning point in the
history of the struggle for freedom and democracy in South Africa.
Even today we can clearly see the parallels as shown in this exhibition.
Like the blacks in South Africans, African Americans were given inferior
resources and denied equal opportunities. Both the South African black majority
and the African American waged a long struggle against racial discrimination
and segregation, injustice and inequality.
Although we do say that we have attained our freedom, democracy and
equality, it is sad to say that these outcomes did not provide us with absolute
solutions. We still have many challenges we still hear and experience incidents
of racial violence and discrimination in both our countries, for instance, that
the children of Alson Matukane were not accepted at the Potgietersrus Primary
School because some people felt that the integration of black children in the
school would threaten their Afrikaner cultural tradition. I believe that even
today we do come across similar incidents in the United States.
Although we may boast about our progressive constitution and bill of rights
and the legislation we have in place, we still have to deal with our
antagonistic attitudes and behaviours.
President Thabo Mbeki, in his address opening the National Conference on
Racism on 30 August 2000, had this to say âThe apartheid system constituted a
latter-day manifestation of the crime against humanity that Nazism and fascism
had imposed on the European, Asian and wider world. Accordingly, as a country,
bearing in mind the post-war process of de-colonisation and the advances
achieved as a result of the civil rights struggle in the United States, we
became the epicentre of the state-approved ideas of racism, to which all
humanity could legitimately attribute such anti-human phenomena as racism and
anti-Semitism, slavery and colonialism. Our own specific history has created a
situation that constitutes a common legacy and challenge.â
If we want to overcome these challenges, we must re-commit ourselves to
eradicate racism, racial discrimination, gender discrimination, xenophobia and
other related intolerance and promote the spirit of ubuntu, and as His
Excellency Ambassador Bost said earlier, we should âmake education our
priorityâ.
The Executive Mayor said that this exhibition is not intended to evoke
bitter memories or to revive the pain and the suffering of the past. Instead,
it is to bring to light and celebrate the courage and determination of a people
who fought bitterly against adversity for the restoration of their respect and
dignity. It also serves as a reminder of what should never again be allowed to
happen.
We echo the words of our former President Nelson Mandela who said ânever,
never and never again shall it be that this beautiful land will again
experience the oppression of one by another and suffer the indignity of being
the skunk of the worldâ. It is for this reason that we declared Robben Island a
Museum, a symbol of the triumph of the human spirit and a reminder that ânever
again shall it be that this beautiful land shall ever again experience
oppression of one by anotherâ.
We must, therefore, draw inspiration from our experiences and the fact that
we have triumphed over the trials and tribulations of our past.
I wish to thank His Excellency Ambassador Bost and the Consular General and
appreciate that they brought this exhibition to us so that our people can also
learn from these experiences. Once again, thank you for sharing your story.
We hope that this partnership between our two countries will extend to other
areas of cultural co-operation. As a developing country, South Africa still has
a lot to learn, especially in the area of the creative economy and looks up to
developed countries for support through exchange programmes between our
cultural institutions and agencies.
Let me conclude again with the wise words of our President, His Excellency,
President Thabo Mbeki. In his address at the launch of the Culture of Learning
and Teaching Campaign at the University of Fort Hare in 1997 he said âyet even
as we engage in this quiet reflection, this silent activity, we must allow our
own history and past experiences to inform our decisions as to the correct path
that we must follow for us to overcome the inherited legacy of ignorance and
the poverty of the spirit; we must begin by understanding our own history,
where we come from and where we are going. A people that do not understand
their own history are unable to comprehend the present, let alone engage in
strategic thinking for the future.â
There are many lessons that the present generation of young people can learn
both from our own struggle against colonialism and apartheid for justice and
freedom and from the struggles of the African-Americans against slavery and
racial segregation.
A Luta continua!
I thank you.
Issued by: Department of Arts and Culture
6 November 2007
Source: Department of Arts and Culture (http://www.dac.gov.za/)